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An Essay Towards a Real Character, and a Philosophical Language (London, 1668) is the best-remembered of the numerous works of John Wilkins, in which he expounds a new universal language, meant primarily to facilitate international communication among scholars, but envisioned for use by diplomats, travelers, and merchants as well. Unlike many universal language schemes of the period, it was meant merely as an auxiliary to—not a replacement of—existing natural languages.

The first edition cover page


One of the aims of the Essay was to provide a replacement for the Latin language, which had been the international language of scholars in Western Europe by then for 1000 years.[1] Comenius and others interested in international languages had criticisms of the arbitrary features of Latin that made it harder to learn, and Wilkins also made such points.[2] A scheme for a lingua franca based on numerical values had been published by John Pell (1630); and in his 1640 work Mercury or the Secret Messenger (1640) Wilkins had mentioned the possibility of developing a trade language.[3]

Seth Ward was author with Wilkins of Vindiciae academiarum (1654), a defence of the Commonwealth period of the Oxbridge university system against outsider reformers. In it Ward put forward a related language scheme, though differing from the Essay of Wilkins in some significant ways.[4] Ward's ideas derived from a number of sources, such as Cyprian Kinner who was a follower of Comenius, Ramon Lull, and Georg Ritschel. They went on to influence George Dalgarno as well as Wilkins.[5]

There was immediate interest in the Essay; Wilkins is said to have regarded his work only in terms of a proof of concept.[6] But in the medium term enthusiasm for this kind of constructed language declined. The problem of a universal language remained as a topic of debate.[4]

Composition and influences

The stimulus for Wilkins to write the Essay came from the Council of the Royal Society, in 1662. The work was delayed by the Great Fire of London of 1666, which destroyed some of it in draft.[7]

The book was written by Wilkins, assisted by John Ray, Francis Willughby, and others. An influence was the Ars Signorum of George Dalgarno.[8] Also influential, as Wilkins acknowledged, was The Ground-Work or Foundation Laid ... for the Framing of a New Perfect Language (1652) by Francis Lodwick.[9]


The work is in five parts, of which the fourth contains the discussion of the "real character" and "philosophical language". The third deals with "philosophical grammar" (universal grammar). The last part is the "alphabetical dictionary".[10] It was compiled by William Lloyd.[11]

Wilkins' scheme

Sample of the "real character" from the Essay. Joseph Moxon created the symbols for the printing of the book.[12]

Wilkin's "Real Character" is a constructed family of symbols, corresponding to a classification scheme developed by Wilkins and his colleagues. It was intended as a pasigraphy, in other words, to provide elementary building blocks from which could be constructed the universe's every possible thing and notion. The Real Character is not an orthography: i.e. it is not a written representation of spoken language. Instead, each symbol represents a concept directly, without (at least in the early parts of the Essay's presentation) there being any way of vocalizing it. Inspiration for this approach came in part from contemporary European accounts of the Chinese writing system, which were somewhat mistaken.

Later in the Essay Wilkins introduces his "Philosophical Language", which assigns phonetic values to the Real Characters. For convenience, the following discussion blurs the distinction between Wilkins' Character and his Language.

Concepts are divided into forty main Genera, each of which gives the first, two-letter syllable of the word; a Genus is divided into Differences, each of which adds another letter; and Differences are divided into Species, which add a fourth letter. For instance, Zi identifies the Genus of "beasts" (mammals); Zit gives the Difference of "rapacious beasts of the dog kind"; Zitα gives the Species of dogs. (Sometimes the first letter indicates a supercategory—e.g. Z always indicates an animal—but this does not always hold.) The resulting Character, and its vocalization, for a given concept thus captures, to some extent, the concept's semantics.

The Essay also proposed ideas on weights and measure similar to those later found in the metric system. The botanical section of the essay was contributed by John Ray; Robert Morison's criticism of Ray's work began a prolonged dispute between the two men.[13]

Related efforts, discussions, and literary references

The Essay has received a certain amount of academic and literary attention, usually casting it as brilliant but hopeless.

One criticism (among many) is that "words expressing closely related ideas have almost the same form, differing perhaps by their last letter only...[I]t would be exceedingly difficult to remember all these minute distinctions, and confusion would arise, in rapid reading and particularly in conversation."[14] (Umberto Eco notes[15] that Wilkins himself made such a mistake in the Essay, using Gαde (barley) where apparently Gαpe (tulip) was meant.)

George Edmonds sought to improve Wilkins' Philosophical Language by reorganizing its grammar and orthography while keeping its taxonomy.[16] More recent a priori languages (among many others) are Solresol and Ro.

Jorge Luis Borges discusses Wilkins' philosophical language in his essay El idioma analítico de John Wilkins (The Analytical Language of John Wilkins), comparing Wilkins’ classification to the fictitious Chinese encyclopedia Celestial Emporium of Benevolent Knowledge and expressing doubts about any attempt at a universal classification.

In Neal Stephenson's Quicksilver, character Daniel Waterhouse spends considerable time supporting the development of Wilkins' classification system.

See also


  1. ^ Dons, Ute (2004). Descriptive adequacy of early modern English grammars. Walter de Gruyter. p. 21. ISBN 978-3-11-018193-7. Retrieved 28 March cite.citation{font-style:inherit}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .id-lock-free a,.mw-parser-output .citation .cs1-lock-free a{background-image:url("//");background-image:linear-gradient(transparent,transparent),url("//");background-repeat:no-repeat;background-size:9px;background-position:right .1em center}.mw-parser-output .id-lock-limited a,.mw-parser-output .id-lock-registration a,.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background-image:url("//");background-image:linear-gradient(transparent,transparent),url("//");background-repeat:no-repeat;background-size:9px;background-position:right .1em center}.mw-parser-output .id-lock-subscription a,.mw-parser-output .citation .cs1-lock-subscription a{background-image:url("//");background-image:linear-gradient(transparent,transparent),url("//");background-repeat:no-repeat;background-size:9px;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-ws-icon a{background-image:url("//");background-image:linear-gradient(transparent,transparent),url("//");background-repeat:no-repeat;background-size:12px;background-position:right .1em center}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-maint{display:none;color:#33aa33;margin-left:0.3em}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}
  2. ^ Waquet, Françoise (2001). Latin, or the Empire of a Sign. Translated by Howe, John. Verso. p. 238. ISBN 1859846157.
  3. ^ Murphy, Daniel (1995). Comenius: a critical reassessment of his life and work. Irish Academic Press. pp. 209–10. ISBN 0716525372.
  4. ^ a b Wilkins, John (1984). Mercury, or, The secret and swift messenger: shewing how a man may with privacy and speed communicate his thoughts to a friend at any distance ; together with an abstract of Dr. Wilkins's Essays towards a real character and a philosophical language. John Benjamins Publishing Company. p. 29. ISBN 978-90-272-3276-2. Retrieved 28 March 2012.
  5. ^ Henry, John. "Ward, Seth". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/28706. (Subscription or UK public library membership required.)
  6. ^ Van Leeuwen, Henry G. (1970). The problem of certainty in English thought, 1630–1690. Springer. p. 56. ISBN 978-90-247-0179-7. Retrieved 28 March 2012.
  7. ^ Subbiondo, Joseph L. (1992). John Wilkins and 17th-century British linguistics. John Benjamins Publishing Company. p. 144 note 34. ISBN 978-90-272-4554-0. Retrieved 28 March 2012.
  8. ^ "Wilkins, John" . Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.
  9. ^ Salmon, Vivian. "Lodwick, Francis". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/37684. (Subscription or UK public library membership required.)
  10. ^ Considine, John P. (27 March 2008). Dictionaries in Early Modern Europe: Lexicography and the Making of Heritage. Cambridge University Press. p. 298. ISBN 978-0-521-88674-1. Retrieved 28 March 2012.
  11. ^ "Lloyd, William (1627–1717)" . Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.
  12. ^ Bryden, D. J. "Moxon, Joseph". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/19466. (Subscription or UK public library membership required.)
  13. ^ Vines, Sydney Howard (1913). "Robert Morison 1620–1683 and John Ray 1627–1705". In Oliver, Francis Wall (ed.). Makers of British Botany. Cambridge University Press. p. 21.
  14. ^ Guérard, Albert Léon (1921). A Short History of the International Language Movement. pp. 90–92.
  15. ^ Eco, Umberto (1995). The Search for the Perfect Language [Ricerca della lingua perfetta nella cultura europea]. Oxford: Blackwell. ISBN 0-631-17465-6.
  16. ^ Edmonds, George (1856). A Universal Alphabet, Grammar, and Language, Comprising a Scientific Classification of the Radical Elements of Discourse: and Illustrative Translations from the Holy Scriptures and the Principal British Classics: to which is Added, A Dictionary of the Language. Retrieved 10 November 2016.

Further reading

External links

5 Annotations

Michael Robinson  •  Link

Wilkins, John, 1614-1672.
An essay towards a real character, and a philosophical language. By John Wilkins D.D. Dean of Ripon, and Fellow of the Royal Society.
London : printed for Sa: Gellibrand, and for John Martyn printer to the Royal Society, 1668.

[20], 454, [162] p., [4] leaves of plates, 1 table : ill. ; 2⁰. [A]² a-d² B-3M⁴, 3a⁴ 3A-3S⁴ 3T⁴(-3T4). Leaf 3M4 is blank.

"An alphabetical dictionary, wherein all English words according to their various significations, are either referred to their places in the philosophical tables, or explained by such words as are in those tables" ([162] p. at end) has a separate dated title page and register

Order-to-print on leaf [A]1v: 'Monday 13th. of April. 1668. At a meeting ... Ordered, That the Discourse presented ... be Printed by the Printer to the Royal Society. Brouncker Presi.'
Wing (CD-ROM, 1996), W2196

PL 2356, Purchased:

Bill  •  Link

"In [John Wilkins's] "Essay Towards a Real Character, and a Philosophical Language," from 1668, Wilkins laid out a sprawling taxonomic tree that was intended to represent a rational classification of every concept, thing, and action in the universe. Each branch along the tree corresponded to a letter or a syllable, so that assembling a word was simply a matter of tracing a set of forking limbs until you'd arrived on a distant tendril representing the concept you wanted to express. For example, in Wilkins's system, De signifies an element, Deb is fire, and Deba is a flame.
The natural philosopher Robert Hooke was so impressed with Wilkins's language that he published a discourse on pocket watches in it, and proposed it be made the lingua franca of scientific research. That never happened. The language was simply too burdensome, and it soon vanished into obscurity. But Wilkins taxonomic-classification scheme, which organized words by meaning rather than alphabetically, was not entirely without use: it was a predecessor of the first modern thesaurus."
Joshua Foer. New Yorker Magazine, Dec. 24 & 31, 2012, p.88.

Terry Foreman  •  Link

An Essay towards a Real Character, and a Philosophical Language (London, 1668) is the best-remembered of the numerous works of John Wilkins, in which he expounds a new universal language, meant primarily to facilitate international communication among scholars, but envisioned for use by diplomats, travelers, and merchants as well. Unlike many universal language schemes of the period, it was meant merely as an auxiliary to—not a replacement of—existing natural languages.…

Terry Foreman  •  Link

An essay towards a real character, and a philosophical language by John Wilkins ...
Wilkins, John, 1614-1672., Wilkins, John, 1614-1672. Alphabetical dictionary.
London: Printed for Sa. Gellibrand, and for John Martyn ..., 1668.
Early English Books Online [full text]…

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Chart showing the number of references in each month of the diary’s entries.